Wednesday, April 30, 2014

JAMES: Respect, Faith and Works; " So speak and so do as those who will be judged by the law of liberty. Mercy triumphs over judgment!"

For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. (James 2:10);  For as the body without the spirit is dead, so faith without works is dead also. (James 2:26)

In the second chapter of James, God focuses on three main points: do not show favoritism to a person, based on their appearance or wealth (James 2:1-9); there are no different levels of sin, but sin is sin, regardless of which one we commit (James 2:10-13); our "works" prove our faith (James 2:14-26).

We have a practice in this society to treat wealthy people better than we treat poor people.  There's a saying "the rich get richer and the poor get poorer".  Well, it appears that in this society, that is true.  How does God feel about this showing of favoritism to the person more well off, over the person who is less fortunate? My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, and you pay attention to the one wearing the fine clothes and say to him, “You sit here in a good place,” and say to the poor man, “You stand there,” or, “Sit here at my footstool,” have you not shown partiality among yourselves, and become judges with evil thoughts? (James 2:1-4)

Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? But you have dishonored the poor man. Do not the rich oppress you and drag you into the courts? Do they not blaspheme that noble name by which you are called? If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself, you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors. (James 2:5-9) Having wealth is not a sin, because God gives wealth, but treating someone better than another because of their wealth is, For there is no partiality with God. (Romans 2:11); Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets. (Matthew 7:12)

Not all people are our "brother" or "sister" in Christ, but all people are our neighbor, and we are commanded by God to ...love your neighbor as yourself: I am the LORD. (Leviticus 19:18); So he [Jesus] said, “ ‘You shall love the LORD your God with all your heart, with all your soul, with all your strength, and with all your mind,’ and ‘your neighbor as yourself.’”(Luke 10:27); Love does no harm to a neighbor; therefore love is the fulfillment of the law. (Romans 13:10)  This is a hard concept to understand and practice, but we are to love everyone, even if we don't like everything and even hate the sins that people commit: You who love the Lord, hate evil! (Psalm 97:10)  

God never intended for love to mean we treat sin casually. Love is not merely feeling but it is behavior, how we are to treat each other, love your neighbor as yourself. (I Corinthians 13:4-8But we are also to call sin what it is, and hopefully through love, not only be convicted in our own lives of what we need to change, but also lead others to making life changing and life saving decisions as well: Open rebuke is better than love carefully concealed. (Proverbs 27:5); "As many as I [Christ] love, I rebuke and chasten. Therefore be zealous and repent.  Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.  To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne." (Revelations 3:19-21)

We must be careful how we deal with sin, not only in our own lives, but how we communicate with others regarding sin in their lives: For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all.  For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. So speak and so do as those who will be judged by the law of liberty.  For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment. (James 2:10-13)

We can not judge whether a person is going to heaven or hell, because only that person and God knows if he or she hears [Christ's] voice and opens the door. But we can judge behavior of those who profess to be Christians, letting each other know what's right and what's wrong, solely based on the Word of God: It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles—...!  And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you. For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed.  In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus. (I Corinthians 5:1-5)

Your glorying is not good. Do you not know that a little leaven leavens the whole lump? Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. I wrote to you in my epistle not to keep company with sexually immoral people.  Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world.  But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person. For what have I to do with judging those also who are outside? Do you not judge those who are inside?  But those who are outside God judges. Therefore “put away from yourselves the evil person.”(I Corinthians 5; 6-13)

The desire in confronting a "brother" or "sister" in Christ about sin in their lives is to hopefully lead us to making the changes we're supposed to make, and start living a life of obedience to God: each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is.  If anyone’s work which he has built on it endures, he will receive a reward. If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire. (I Corinthians 3:13-15) This punishment which was inflicted by the majority is sufficient for such a man, so that, on the contrary, you ought rather to forgive and comfort him, lest perhaps such a one be swallowed up with too much sorrow. Therefore I urge you to reaffirm your love to him. (II Corinthians 2:6-8)

We can't worry so much about being people pleasers, but more about being people lovers.  We have to love each other too much to watch anyone risk going to hell.  We can't save or condemn anyone, but we are commanded to tell everyone the Truth of God's Word, and then let God do the rest: “Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops.  And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell. “Therefore whoever confesses Me [Jesus] before men, him I will also confess before My Father who is in heaven.  But whoever denies Me before men, him I will also deny before My Father who is in heaven.   (Matthew 10:27-28, 32-33)

Tuesday, April 29, 2014

JAMES: Faith Proven by Behavior (cont.); " He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures!"

But be doers of the word, and not hearers only, deceiving yourselves. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. (James 1:22, 25)

In the previous study, we studied the following: understand the purpose of trials in our lives (James 1:1-5); pray in faith, believing Go will answer if we pray according to His will (James 1:6-8).  We need to expound on the remaining lessons in this first chapter of the book of James: don't think of ourselves more highly than we should (James 1:9-11); don't give into temptation, because God does not tempt (James 1:12-16); new life comes through the Word of God (James 1:17-18); obey they Word of God, not just listen to it (James 1:19-25); and check our behavior, if it is pleasing to God (James 1:26-27).

Many people feel if they had more they would be happier, but just as Paul taught us to be content with what we have (Philippians 4:11-13), James also explains to us why we ought not to get caught up feeling bad if we don't have much or in feeling better than others if we have a lot, because neither will last: Let the lowly brother glory in his exaltation, but the rich in his humiliation, because as a flower of the field he will pass away.  For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits. (James 1:9-11); The LORD makes poor and makes rich; He brings low and lifts up. (I Samuel 2:7); There is one who makes himself rich, yet has nothing; And one who makes himself poor, yet has great riches. (Proverbs 13:7)

How is it the poor can be exalted and the rich humiliated?  As Jesus explains: “Blessed are the poor in spirit, For theirs is the kingdom of heaven. (Matthew 5:3) He's speaking of our spiritual condition.  When we realize that we are nothing (poor) without God, then we can be lifted up, but if we feel we have all we need without God (rich), then in the end we will discover we have nothing: “And you shall remember the Lord your God, for it is He who gives you power to get wealth, ...  Then it shall be, if you by any means forget the Lord your God, and follow other gods, and serve them and worship them, I testify against you this day that you shall surely perish. (Deuteronomy 8:18-19) God does not have a problem with us becoming rich because He is the One who blessed those who are to become wealthy.  The problem is allowing the wealth to take the place of God in our lives.  We must make sure we do not allow that to happen, because For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more. (Luke 12:48, 42-48)

As we've studied so far, we will be tempted and tried in our faith of God, we will have doubts in our prayer life, and we will envy those who have more than us; these feelings are natural, but we can overcome them through the power of the Holy Spirit in us, and we can not allow this to cause us to give into various temptations: Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.  Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone.  But each one is tempted when he is drawn away by his own desires and enticed.  Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death. Do not be deceived, my beloved brethren. (James 1:12-16) 

There is no excuse or moral justification for giving into temptation.  We are to obey everything that God commands us because it gives us "life".  The end result of disobeying God leads to death, no matter how small we feel the thing is, it grows into something that can get out of control.  We've often heard and probably said our selves, "I couldn't help myself."  That's a lie, because No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it. (I Corinthians 10:13)  We have the power in us to do the Will of God, His Holy Spirit.  He would never ask of us anything that He Himself hasn't equipped us to do.  And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. (Ephesians 4:30) God gives us "life", not just in the physical but the spiritual also. 

Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.  Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures. (James 1:17-18) These verses are so wealthy with information, it's difficult to summarize.  John the Baptist reiterated this: John answered and said, “A man can receive nothing unless it has been given to him from heaven. (John 3:27) 

We receive many gifts from God: As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor—this is the gift of God. (Ecclesiastes 5:19); Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. (Acts 2:38)  But the greatest gift of all is eternal life God has given us through His Son, Christ Jesus: But Peter said to him, “Your money perish with you, because you thought that the gift of God could be purchased with money! (Acts 8:20); Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.” (John 4:10); For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. (John 3:16)

How do we receive such an awesome gift?  Believe the Word of God, the Word of Truth, the Word of Life: “Set your hearts on all the words which I testify among you today, which you shall command your children to be careful to observe—all the words of this lawFor it is not a futile thing for you, because it is your life, and by this word you shall prolong your days in the land... (Deuteronomy 32:46-47); He who keeps instruction is in the way of life, But he who refuses correction goes astray. (Proverbs 10:17); But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’ [Deuteronomy 8:3] ” (Matthew 4:4; Luke 4:4); As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. This is the bread which came down from heaven—not as your fathers ate the manna, [in the wilderness] and are dead. He who eats this bread will live forever.” (John 6:57-58)

So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;  for the wrath of man does not produce the righteousness of God. (James 1:19-20)  It's so hard to listen attentively, and not speak.  In the multitude of words sin is not lacking, But he who restrains his lips is wise. (Proverbs 10:19); Even a fool is counted wise when he holds his peace; When he shuts his lips, he is considered perceptive. (Proverbs 17:28) The most important thing we can hear is the Word of God: How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they are sent [by God]? (Romans 10:14-15); But He [Jesus] said, “More than that, blessed are those who hear the word of God and keep it!” (Luke 11:28); But be doers of the word, and not hearers only, deceiving yourselves. (James 1:22)

As we proceed to "do" the will of God, we must make sure we behave in such a way that correctly represents God: If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. (James 1:26-27);  Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.  For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.  And the world is passing away, and the lust of it; but he who does the will of God abides forever. (I John 2:15-17) 

God and Christ Jesus should be first in our lives; studying God's Word daily should be a priority; then we will know how to treat each other, which we will study more in the next chapter...

Monday, April 28, 2014

JAMES: Faith Proven by Behavior; "he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does!"

But be doers of the word, and not hearers only, deceiving yourselves. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. (James 1:22, 25)

During the time that the apostle Paul wrote his letters to the churches in Ephesus, Philippi, Colosse and to Philemon, James wrote his letter to Jews living among Gentiles, around A.D. 62.  James was the oldest half-brother of Jesus (Matthew 13:55). After Christ's resurrection and ascension back to heaven, both of which he witnessed (I Corinthians 15:7; Acts 1:9), he became a Christian and a leader of the believers in Jerusalem, while also helping the Gentile converts to Christianity (Acts 15:13-19).*

The book of James is believed to be the first New Testament book written, sometime between 46 A.D. and 62 A.D., before he was martyred. God, through James, focuses more on the ethical aspect of the Christian life.  He appeals to believers that it is necessary to put outward actions with inward faith, or else the opposite kind of faith will accomplish nothing.* (*Notes from Srong's Key Word Study Bible)

James, a bondservant of God and of the Lord Jesus Christ,
To the twelve tribes which are scattered abroad:
Greetings. (James 1:1) 

The main lessons James taught in this first chapter are:

- understand the purpose of trials in our lives; My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing. If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. (James 1:1-5) Just as Paul told the church in Rome, ...knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us. (Romans 5:3-5) "We want the testimony with out the 'test', but that's not going to happen.  

One of the hardest scriptures to swallow is: My brethren, count it all joy when you fall into various trials,  knowing that the testing of your faith produces patience. (James 1:2-3)  It's very difficult when going through a tempting or trial situation to see the "joy" in it, but God instructs us to see it that way.  Wiser adults have said that "if you're not being tempted or tried, the Devil's not bothering you because he knows he already has you."  Christ taught us to have this same attitude, when people treat us who are Christians in a way we don't deserve: “Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you. (Matthew 5:11-12)

We all have to go through, and we all will overcome trials through faith in Christ Jesus, even if our overcoming doesn't come until this life is over and we enter into eternity. For you have need of endurance, so that after you have done the will of God, you may receive the promise:... But we are not of those who draw back to perdition, but of those who believe to the saving of the soul. (Hebrews 10:35,39) For to me, to live is Christ, and to die is gain. (Philippians 1:21) No matter what we go through on this side, what's coming is better, For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal. (II Corinthians 2:17-18)

- pray in faith, believing Go will answer if we pray according to His Will and live according to His Word; But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways. (James 1:6-8) The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is His delight. The way of the wicked is an abomination to the Lord, but He loves him who follows righteousness. (Proverbs 15:8-9) Our prayers have to be more than just lip-service.  We have to be Christians, children of God through faith in Christ Jesus, for Him to hear us an then answer us, according to His Will.

Oftentimes it's hard for us to pray because we don't have faith that our prayers will be answered: If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways. (James 1:5-7) It's amazing we who are Christians don't believe we will have our prayers answered.  Could it be because most times we know we are not praying according to the will of God? Jesus taught us how to pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, As we forgive our debtors. And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen. (Matthew 6:9-13)

Prayer is not supposed to be "God, do this for me" focused, but it's supposed to be focused on God and then asking Him to do for us what He already knows we need.  Jesus warns before He teaches this prayer to not pray simply going through the motions and saying a whole bunch of words that don't mean anything: And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words. (Matthew 6:7) But when we pray, ...whatever things you ask in prayer, believing, you will receive.” (Matthew 21:22) Why? Because ...If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. (John 15:7) If God's Word is in us, we will pray as we ought because we will desire what God desires for us, and therefore Delight yourself also in the LORD, And He shall give you the desires of your heart. (Psalm 37:4)

- don't think of ourselves more highly than we should; Let the lowly brother glory in his exaltation, but the rich in his humiliation, because as a flower of the field he will pass away. For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits. (James 1:9-11) Surely men of low degree are a vapor, men of high degree are a lie; if they are weighed on the scales, they are altogether lighter than vapor. Do not trust in oppression, nor vainly hope in robbery; if riches increase, do not set your heart on them. (Psalm 62:9-10)  For I say, through the grace given to me, to everyone who is among you, not tothink of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith. (Romans 12:3)

- don't give into temptation, because God does not tempt; Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death. Do not be deceived, my beloved brethren. (James 1:12-16)  

All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify. Let no one seek his own, but each one the other’s well-being. (I Corinthians 10:23-24) We all want to do what we want to do, but not everything we want to do we should do.  Anything we want to do that God has said in His Word is a sin or unlawful or an abomination or some other phrase He may use to say it's wrong, those things are temptations, and No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it. (I Corinthians 10:13)

- new life comes through the Word of God; Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures. (James 1:17-18) He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:10-13)  

- obey the Word of God, not just listen to it; So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man does not produce the righteousness of God. Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. (James 1:19-25

God does not want to punish us, but to save us, for the wrath of man does not produce the righteousness of God!  We have to get that Truth in our spirit.  ...God our Savior,... desires all men to be saved and to come to the knowledge of the truth. (I Timothy 2:3-4) The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. (II Peter 3:9)  For those of us who have accepted God's free gift of salvation, we must not be a forgetful hearer but a doer of the work, who hopefully help to lead as many as we can to be saved and to come to the knowledge of the truth.

- and check our behavior, if it is pleasing to God; If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. (James 1:26-27)  Set a guard, O Lord, over my mouth; keep watch over the door of my lips. (Psalm 141:3) We must be mindful of what we say and how we treat others, especially those who have legitimate needs, orphans and widows.  Words are powerful, but actions speak louder than words!

We've only gotten through the first chapter, and there's so much more to learn...

Friday, April 25, 2014

PHILEMON: Forgive Those Who Wrong You; "Though I might be very bold in Christ to command you what is fitting, yet for love’s sake I rather appeal to you!"

Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, 
To the saints and faithful brethren in Christ who are in Colosse: ... Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, with Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are happening here. (Colossians 1:1-2, 4:7-9)

Paul was still writing letters to various churches he had helped to start and organize, and he wrote these letters while a prisoner of Jesus Christ, in chains in prison in Rome.  Even while living under such circumstances, his love and care for the churches did not end; "because I have you in my heart, inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace." (Philippians 1:7)

Often, he would conclude his letters with an introduction of the persons who were delivering the letter, to let the recipients know of their faith in Christ Jesus and their care for him.  Now we can call ahead or send an electronic message to make introductions before someone arrives; but back then, the letter carriers of the apostles letters oftentimes was also the one also being sent to help or minister.

This letter however was not an introduction but a request of reconciliation between a runaway slave and his master. We were first introduced to Onesimus in the letter to the church in Colosse.  Paul described him as a faithful and beloved brother, who is one of you.  So, he's from the Colossee area, which means he's of the uncircumcision, a non-Jew; but he became a convert to Christianity, and has been a faithful laborer with and to Paul.  But how did he happen to leave his master, Philemon and end up with Paul?

Paul, a prisoner of Christ Jesus, and Timothy our brother,
To Philemon our beloved friend and fellow laborer, to the beloved Apphia, Archippus our fellow soldier, and to the church in your house: Grace to you and peace from God our Father and the Lord Jesus Christ. (Philemon 1:1-3)  Eventhough Philemon is a slave master, he is also a convert to Christianity and has a church in his house. That was very helpful! 

I thank my God, making mention of you always in my prayers, hearing of your love and faith which you have toward the Lord Jesus and toward all the saints, that the sharing of your faith may become effective by the acknowledgment of every good thing which is in you in Christ Jesus. For we have great joy and consolation in your love, because the hearts of the saints have been refreshed by you, brother. (Philemon 1:4-7) Paul reiterated to Philemon that his reputation, what people believed about him, and his character, who he really was, both proved that he indeed was a Christian, having  love and faith toward the Lord Jesus and toward all the saints.  That also was very helpful!

Therefore, though I might be very bold in Christ to command you what is fitting, yet for love’s sake I rather appeal to you—being such a one as Paul, the aged, and now also a prisoner of Jesus Christ— I appeal to you for my son Onesimus, whom I have begotten while in my chains, who once was unprofitable to you, but now is profitable to you and to me. (Philemon 1:8-11)

I am sending him back. You therefore receive him, that is, my own heart, whom I wished to keep with me, that on your behalf he might minister to me in my chains for the gospel. But without your consent I wanted to do nothing, that your good deed might not be by compulsion, as it were, but voluntary. For perhaps he departed for a while for this purpose, that you might receive him forever, no longer as a slave but more than a slave—a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord. (Philemon 1:12-16)

If then you count me as a partner, receive him as you would me. But if he has wronged you or owes anything, put that on my account. I, Paul, am writing with my own hand. I will repay—not to mention to you that you owe me even your own self besides. Yes, brother, let me have joy from you in the Lord; refresh my heart in the Lord. Having confidence in your obedience, I write to you, knowing that you will do even more than I say. (Philemon 1:17-21)

Based on this short letter, we learn some very powerful lessons.  We must understand that Onesimus was Philemon's slave, and apparently Onesimus must have stolen something from Philemon for Paul to write, But if he has wronged you or owes anything, put that on my account. I, Paul, am writing with my own hand. I will repay. The first step in reconciliation is to ask for forgiveness and offer to make restitution. Remember when Jesus taught, "Therefore if you bring your gift to the altar, and there remember that your brother has something against youleave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift." (Matthew 5:23-24)  Well, before Onesium could go from Paul and do anything for Christ, he had to return to Philemon and make things right.  Fortunately for him, Paul was his advocate. 

Secondly, knowing that Onesimus was a runaway slave, a fugitive, Paul being a Jew followed the Mosaic law regarding dealing with fugitives. “You shall not give back to his master the slave who has escaped from his master to you. He may dwell with you in your midst, in the place which he chooses within one of your gates, where it seems best to him; you shall not oppress him." (Deuteronomy 23:15-16) What a gracious law! For whatever reason the slave has escaped from his master , whether he did wrong or not, the person who he goes to is not to send the slave back, at least not right away. This allows time for both parties to calm down and figure out an amicable solution to the issue, instead of dealing with the problems in the heat of the moment or in anger.

This time allowed Paul to minister, witness to and train Onesimus, whom he had begotten while in chains.  Now, Onesimus was not just Philemon's slave, but a beloved brother, both in the flesh and in the Lord.  If Philemon was truly a Christian and had love and faith toward the Lord Jesus and toward all the saints, then the third lesson we have to learn is the same one Philemon was going to have to demonstrate, forgiveness!  Paul convicted him of this by writing, If then you count me as a partner, receive him as you would me. —not to mention to you that you owe me even your own self besides. 

Jesus taught, "Forgive, and you will be forgiven." (Luke 6:37) "Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.” (Luke 17:3-4) “For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses." (Matthew 6:14-15; Mark 11:25-26)

Jesus also taught the disciples, "A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another.” (John 13:34-35) We may be believers, but Philemon nor any of us can truly be Christians, a disciple of Christ, unless we forgive one another, because God makes it very clear, if you do not forgive men their trespasses, neither will your Father forgive your trespasses.  We can't be saved if we're not forgiven, and we can't be forgiven if we don't forgive! Onesimus was Philemon's brother in Christ now, so if Onesimus came to him repentant and asking for forgiveness, it was Philemon's duty in Christ to reconcile with him and that relationship be restored.

We may say, well that's good for those who ask for forgiveness, but what if someone has done us wrong and don't ask for forgiveness or try to make restitution? Repay no one evil for evil. Have regard for good things in the sight of all men. If it is possible, as much as depends on you, live peaceably with all men. Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” [Deuteronoy 32:35] says the Lord. Therefore “If your enemy is hungry, feed him; If he is thirsty, give him a drink; For in so doing you will heap coals of fire on his head.” [Proverbs 25:21-22] Do not be overcome by evil, but overcome evil with good. (Romans 12:17-21)

Paul concluded as he did with most of his letters, hopefully that he would be released from prison and able to visit the churches again, and with greetigs to the church and from those with him. But, meanwhile, also prepare a guest room for me, for I trust that through your prayers I shall be granted to you. Epaphras, my fellow prisoner in Christ Jesus, greets you, as do Mark, Aristarchus, Demas, Luke, my fellow laborers. The grace of our Lord Jesus Christ be with your spirit. Amen. (Philemon 1:22-25)

Thursday, April 24, 2014

COLOSSIANS: Always Be A Good Witness; "Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one!"

Now when this epistle is read among you, see that it is read also in the church of  the Laodiceans, and that you likewise read the epistle from Laodicea. And say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it.” This salutation by my own hand—Paul. Remember my chains. Grace be with you. Amen. (Colossians 4:16-18)

In the conclusion of the letter to the church in Colosse, Paul acknowledges a lot of co-laborers in the churches and in the work of spreading the Word of God in this chapter.  Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, with Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are happening here. (Colossians 4:7-9)

Aristarchus my fellow prisoner greets you, with Mark the cousin of Barnabas (about whom you received instructions: if he comes to you, welcome him), and Jesus who is called Justus. These are my only fellow workers for the kingdom of God who are of the circumcision [Jews]; they have proved to be a comfort to me. Epaphras, who is one of you, a bondservant of Christ, greets you, always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God. For I bear him witness that he has a great zeal for you, and those who are in Laodicea, and those in Hierapolis. Luke the beloved physician and Demas greet you. Greet the brethren who are in Laodicea, and Nymphas and the church that is in his house. (Colossians 4:10-15)

Jews and non-Jews, working together to spread the gospel of Christ Jesus. That's how it's supposed to be.  For there is no partiality with God. (Romans 3:11) For where envy and self-seeking exist, confusion and every evil thing are there. But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace. (James 3:16-18)

Besides all the acknowledgements, Paul instructs the church in Colosse to share this epistle with the church in Laodicea.  The Word of God is for all people, even if it is directly addressed to a specific person or group, it should be taught to and received by all people. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. (Matthew 28:19-20)

There are three key points the Book of Colossians concludes with:

- pray for boldness for ourselves and all other believers to speak the gospel, regardless of our situation: Continue earnestly in prayer, being vigilant in it with thanksgiving; meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, that I may make it manifest, as I ought to speak. (Colossians 4:2-4); praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints—  and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel,  for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak. (Ephesians 6:18-20)

- be careful how we who are believers live and behave around unbelievers, because we may be the only "Christ" they see: Walk in wisdom toward those who are outside, redeeming the time.  (Colossians 4:5); See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil. Therefore do not be unwise, but understand what the will of the Lord is. (Ephesians 5:15-17) We have to be careful that we make the most of every opportunity God gives us to witness.  Death and life are in the power of the tongue, And those who love it will eat its fruit. (Proverbs 18:21); “Set your hearts on all the words which I testify among you today, which you shall command your children to be careful to observe—all the words of this law [of God].  For it is not a futile thing for you, because it is your life, and by this word you shall prolong your days in the land...  (Deuteronomy 32:46-47)

- always study the Word of God and then we'll always know what we should say, so that we will always be able to answer those who question us about our faith: Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. (Colossians 2:6); But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;  having a good conscience, ... (I Peter 3:15-16)

Christ gives us the conclusion that best explains all that God had Paul write to the church in Colosse: Let your light so shine before men, that they may see your good works and glorify your Father in heaven. (Matthew 5:16); For it is the God who commanded light to shine out of darkness [Genesis 1:3-5], who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (II Corinthians 4:6) 

We must work to spread the gospel of Christ Jesus, redeeming the time; For as the body without the spirit is dead, so faith without works is dead also. (James 2:26) And we must work with each other, regardless of our race or backgrounds, because if we are Christians, we have the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all. (Ephesians 4:3-6) AMEN!

Next, Paul would write his letter to Philemon...